bsam
pa bzang na sa dang lam yang bzang/ /
bsam
pa ngan na sa dang lam yang ngan/ /
thams
cad bsam pa dag la rag las pas/ /
rtag
par bsam pa bzang la 'bad par bya/ /
If the intentions
are good, then so will be the levels and paths.
If the intentions
are bad, then the levels and paths will be too.
Since everything
depends on one’s intentions,
Always strive
to make sure that they are positive.[i]
A Literary
Gem of Poetry
dang
por rgya cher thos pa mang du btsal/ /
bar
du gzhung lugs thams cad gdams par shar/ /
tha
mar nyin mtshan kun tu nyams su blangs/ /
kun
kyang bstan pa rgyas pa'i ched du bsngos/ /
At first, seek
a learning that is vast and comprehensive,
Next, take all
the statements of the texts as practical advice,
Finally, take
this to heart by practising by day and night.
Dedicating it
all to the flourishing of the teachings.
Noble Intentions
snang
ba rten 'brel bslu ba med pa dang/ /
stong
pa khas len bral ba'i go ba gnyis/ /
ji
srid so sor snang ba de srid du/ /
da
dung thub pa'i dgongs pa rtogs pa med/ /
For as long
as the understanding of appearances—unfailing interdependence—
And emptiness—the
freedom from all assertions—
Appear to be
in conflict, for that long
There can be
no realization of Śākyamuni’s intent.
Three Principal Aspects of the Path, verse 11
[i] Note that every syllable in the Tibetan verse has the
vowel a.